THE QUESTION OF BEING
ANIL MITRA PHD, © 1999 –
2000
REFORMATTED AND STATUS SET June 4, 2003
Document status: June 4, 2003
Outdated and superseded
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THE QUESTION
OF BEING
The Question
Before the question of being - “what is being, the nature and meaning of being” - [1] what is the reason for and nature of the question, and [2] what is the fundamental question for man - being or otherwise
In the question of the nature and
limits to being and knowledge in relation to Being and Knowledge [i] specify
the relations and results… then explain / “prove” them; [ii]
also, initially, consider the necessary elements of the relations B, K,
and… e.g. R, A [relationship, action]
Being as the fundamental entity
Necessary and sufficient to human existence
Universe as known by man
Ultimate being
Issues
Are things enough - science,
materialism?
Mind; and the subject-object split -
essential or conceptual and impressed
Related duals: present-future,
percept-concept; and the extent to which these distinctions are percept and
concept
Question of the nature of being -
entity, what, how?
Elements of being: being, relationship, action - includes time; nature of time
The essence or quality of being human
The possibility of being: ultimate
being; what is available to a human being
Being and the question of knowledge; nature of being and knowledge in light of the considerations of being. In light of knowledge being constructive, trial and correction: knowledge as adaptation includes knowledge as description as a special case; knowledge as the assertion of being as the most general meaning of knowledge. Being and knowledge, therefore, are not only theoretical affairs but real being requires commitment and living, and real knowledge is a phase of being
Being and nothing
Fundamental question or problem of
metaphysics: Heidegger says it is “Why is there something?”… What
does he really say? Is that the fundamental question or is it “what are
the natures of Being and being; what are their relationships; are the
relationships given or constructive, creative, temporal; how is the ultimate in
this relationship known, lived and realized?”… What is the
fundamental question?
While Heidegger would retreat from
substance ontologies, is he implicitly seeking some place of repose? Is there
such a place?
Plan
Sources
Points
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