YOGA VOCABULARY
[ORIGINALLY YOGA, CONTENT TRANSFERRED TO EXPERIMENTS IN THE TRANSFORMATION OF BEING]
OUTLINE
2.2 Samkhya:
Yoga Psychology and Philosophy
Copyright
and Most Recent Update
Yoga: yoke, union with the ultimate; citta vrtti nirodha: disciplining the activity of consciousness. Yoga may be regarded as a definite or an experimental activity – as a dynamics of possibility
Samkhya: enumerating knowledge a dualistic theory of human nature describing the theoretical dynamics of bandha [bondage] and release while Yoga describes and prescribes the practical dynamics of release
Astanga yoga: eight-fold yoga of Patanjali [Gonikaputra]; eight-fold system of restraint [yama] and observance [niyama] are “moral,” followed by physical preparation, the physical postures [asana] and breath control [pranayama.] The fifth stage is the redirection [pratyahara] and training of attention from the immediate world and direction to the self or mind. The final, internal stages are focusing [dharana] attention on a fixed object, uninterrupted ego-less meditation [dhyana] on an object of focus, and union [samadhi] with the object of awareness
Hatha yoga: yama, niyama, asana and pranayama [breath control] as an end in itself
The Yoga of the Bhagavad-Gita: the epic poem, Bhagavad-Gita elaborates four paths or ways to the union, meditation [Raja Yoga,] thought, wisdom or knowledge [Gyana Yoga], action or work [Karma Yoga] and attitude or devotion [Bhakti Yoga.]
Kriya Yoga: yoga of purification – tapas, svadhyaya, Isvara pranidhana
Mantra Yoga: one approach to dhyana or meditation
Kundalini Yoga: an approach to the ascent of the kundalini up the spine through the six padmas [lotuses] or cakras [“centers”] to the final ajna [command] padma between the eyebrows at which Isvara is seen. The kundalini is the sleeping serpent at the base of the spine and is a metaphor for sakti - the divine power
Ethical Preparation – stages 1 and 2; Hatha Yoga
is the ethical preparation and the discipline of the body – stages 1 – 4
1. Yama: restraint
Ahimsa |
Not hurting |
Satya |
Truth |
Asteya |
Not stealing |
Brahmacarya |
Control of senses |
Aparigraha |
Non possessiveness |
2. Niyama: observance
Sauca |
Purity |
Santosa |
Contentment |
Tapas |
Zeal |
Svadhyaya |
Study |
Isvara Pranidhana |
Surrender to the real |
Discipline of the body – stages 3 and 4
3. Asana: posture [as conducive to the spiritual goals]
Sukhasana |
Easy |
Svastikasana |
Auspicious |
Padmasana |
Lotus |
Sidhasana |
Accomplished |
Dhyanasana |
Meditative |
4. Pranayama: observance and flow of vital force. The main prana are
Prana |
Inspiration |
Apana |
Excretory |
Samana |
Assimilative |
Udana |
Energetic |
Vyana |
Contractile |
5. Pratyahara: withdrawal of senses
Samyana [the following three stages constitute Raja yoga]
6. Dharana: concentration
7. Dhyana: meditation
8. Samadhi: Sabija “With seeds”…of attachment in latent form. Truth realized but sense of separateness of “I” from truth maintained; Nirbija “Seedless” complete unity. I or self = Truth
“There is no theory like Samkhya, no practice like yoga”
Purusha |
Spirit,
the knower of Prakriti |
Prakriti or pradhana |
Everything
else, other than Purusha – the filed of mind and
matter, the field of phenomena, whatever has name and form |
Gunas |
The forces that make up Prakriti, the three basic states of energy Tamas – inertia Rajas – activity Sattva – equilibrium |
The Gita is Brahmavidya Yogashastra – a text on the supreme science of yoga
Gyana
yoga |
The yoga
of knowledge, knowing one is Atman |
Bhakti
yoga |
“Love”,
devotion, identifying with Ishvara [or Isvara, i.e. personal god] in love – the way of the
Christian, Judaic and Islamic mystics |
Karma yoga |
Selfless
action: identifying with the with the whole of life through action |
Raja
yoga |
Stilling
the mind and merging with the self; meditation |
Shraddha |
That which
is placed in the heat… All the beliefs held so deeply we never think to
question them… “A person is what his Shraddha is” –
Gita… “As a man thinks in his heart, so is he” – Bible… “You are the result
of all that you have thought” – Buddha… Right Shraddha
[Gita]… Faith in spiritual laws, in Atman = Brahman… Wrong Shraddha… There is no more to life than physical
existence… |
Abhyasa |
Practice |
Advaita |
Not two |
Ahimsa paramo dharma |
Non-violence is the highest dharma |
Atman |
The ultimate self of Sankara's Vedantic monism [Advaita;] divine core of personality; indistinguishable from Brahman; reality as known subjectively |
Brahmacarya |
“To walk in Brahman” |
Brahman |
In Vedanta: the ultimate; reality known objectively; Godhead; Isvara is its phenomenal form |
Brahmavidya |
Supreme science |
Citta |
Mind – as substance |
Devas |
Deities |
Dharana |
Concentration |
Dharma |
The law that maintains the unity of creation |
Dhyana |
Meditation |
Japa |
Repetition of mantra |
Kaivalya |
Absoluteness, the highest goal in life |
Karma |
The law that maintains the unity of creation |
Mana |
Mind Has five states: avidya - ignorance or error, vikalpa - fantasy, nidra - sleep, vidya - correct knowledge, smrti -memory. The first three are klista - afflications or klesa, the remaining two are aklista. Avidya has four sources: amsita - self absorption, raga - attachment, dvesa - hatred, and abhinivesa - fear of death Four stages: ksipta - wandering, mudha - forgetful, viksipta - changeful between steady and distracted, ekagra - one pointed, nirudha - restrained Four layers of man: body, consciousness, individual unconsciousness, Atman |
Moksa |
Spiritual liberation – life’s supreme goal |
Prakrti |
Unconscious principle or substance The elements [guna] of prakrti are sattva - light, rajas - activity, tamas - dark or heavyness. In balance they form prakrti; out of balance they are vikrti |
Prana |
Pratham + ana [animation] the original or primal force or energy or na: prana, apana, samana, udana, vyana, naga, kurma, krkala, devadatta, dhananjaya |
Pranayama |
Control of vital force |
Samadhi |
In which individual awareness becomes the one awareness; the experience of Atman = Brahman, the state called Moksa |
Samahitam |
State in which all questions are answered |
Samsara |
Cycle of birth and death |
Samyana |
Combined state of dharana, dhyana, and samadhi |
Shruti |
Heard |
Sidhi |
Uncommon power esperienced in the smooth flow of meditation; a distraction on the way to samadhi |
Sri Krishna |
“The Lord”, inner, true self |
Tat tvam asi |
Thou art that [Atman = Brahman] |
Vairagya |
Detachment |
Vayu |
Thread of prāna |
Yoga |
|
Yoga Sutra |
The yoga sutra of Patanjali = 196 aphorisms in 4 sections [sutra literally is thread…an aphoristic codification of the school of thought] |
Yogacara |
Form of Buddhism combining yoga and good conduct [acara] |
COPYRIGHT © ANIL MITRA, PH.D. Wednesday, March 26, 2003