Some lessons for The Way of Being | A Journey Anil Mitra, Copyright © December 24, 2019—March 17, 2022 The main topics Superscript1 marks matter mainly of general interest and focus on realization | Superscript2 marks material mainly of academic interest ___
___ A framework for unity in the diversity The ultimate and the immediate Experiential consciousness is the place of being and realization (But) experience and experienced (mind and matter) are one Fundamental principle and real metaphysics Realization of the ultimate, enjoyment How to approach being? Abstraction Meaning, knowledge, criteria for knowledge The secular and the transsecular Overcoming dogma—explicit and tacit The experiential and the metaphysical Common paradigms and their functions Meaning of the fundamental principle2
* An asterisk marks a topic that is in the backup, Versions\lessons for the way of being-August 18, 2021.html What people want1Alternate titles—The aim of being No apparent orderorder v chaos direction v indirection v many unrelated directions contentment v seeking engagement v indifference A framework for unity in the diversityapproach—abstraction the ultimate—the greatest possible universe The ultimate and the immediateobjections to the ultimate—hubris, remoteness, impracticality response baselessness of the objections counter-arguments response from the power of the ultimate The aim of beingThe essence1See manual for the way of being (essence of the way) Alternate titles—The essence of the way of being The human endeavorwhat people want Experiential consciousness is the place of being and realization(But) experience and experienced (mind and matter) are oneBeing as the realReasonFundamental principle and real metaphysicsRealization of the ultimate, enjoymentCommon means2Alternate titles—Received means of realization Knowledge and actionReasonExperience and reflexivityFrom knowledge to reasonMeta-questions2Reason and meta-questionsSome generic meta-questionsThe logic of the lessonspurpose of the lessons arrangement by main topic arrangement by interest arrangement by difficulty On discussion and dialectichow to have a discussion conductive argument The meaning of questionsits terms what it is asking holism of meaning Essential ideas2Being and why being?The idea of beingsearch for whatever may be (i) given, (ii) perfectly knowable and known, (iii) for all entities capable of meaning, grounding their place in the universe, (iv) epistemically perfect, not just in being perfectly known, but in optimally grounding (foundational of) knowledge of the real—i.e., metaphysics, and (v) ontologically perfect, as far as possible, in being the ‘reason’ (generalized and necessary cause) of all things, but itself not needing a reason (i.e., beyond substance) Why being?as noted, absolutely founding and grounding without itself needing foundation or ground How to approach being? Abstractionabstraction, its immediacy (not remoteness) Existence, beings, and beingA beingBeingExperienceExperiencethe concept has being reflexive, which enables talk of experience and shows the artificiality of the concepts of mind and matter as distinct, independent, and sufficient categories neither material nor non-material, but one of two aspects of being—experiencing vs experienced Significance of experienceThe medium of our being (essentially), therefore named rather than defined (i.e., defined by pointing out rather than by intension or extension… but extension gives the concept ‘color’ by showing its range) Place of being (essentially), significance, meaning, knowledge If there is a way to trans-personal being, in time or space or both, it is in experience (which does not rule out that it may also have material aspects) Kinds and dimensionsPure and active (attitude is action on experience itself, so no need for attitude as distinct from action) are essentially one (so no need for experience, attitude, and action as distinct characteristics of experience) Dimensions of experience and their rationale The dimensions have conformation to the world… primitive object bound feeling (of the world—primitive perception, which has form and quality; of self—feeling as such, which has quality and form; both of which will flower as non-bound conception and emotion); time (its intuition, which includes its cumulative nature and so a record of events—i.e., memory and recall), space and causation and other categories (and so elaborate perception), and absence of time etc (and so immediate object freedom); perception, conception, and feeling join as emotion (a synthesis of feeling, its varieties and integrations, perception and conception), cognition, and intention (directed in space as attitude and time as motivation) See manual for the way of being.html (document) for comparison with the previous paragraph and mutual improvement Meaning, knowledge, criteria for knowledgemeaning knowledge and its criteria the concept of metaphysics metaphysics epistemology, value, and logic Interpretation and the worldOther fundamental conceptsUniverseThe voidPossibilityLogicdeductive or necessary logic resolving the apparent contradictions of (i) its necessary vs empirical character (ii) precise vs approximate nature (iii) identities vs distinctions from the sciences abstract and concrete sciences necessity vs contingency, precision vs approximation unity of logic—i.e., of deductive logic and the sciences Natural lawCommon paradigms (means)2The secular and the transsecularThe secular and experienceThe transsecular and reasonDogma and common dual limitsOvercoming dogma—explicit and tacitThe experiential and the metaphysicalCommon paradigms and their functionsFirst order paradigmsthe world according to experience so far—self, ethnicity, human being, the cosmos as model for all being Sciencesystemic mechanism, causality, determinism vs chaos, correlation, indeterminism extra-systemic emergence of complexity (categorial monism) vs emergence of kinds or categories (dualism) incrementalism vs saltationism levels of sentience environment organism and intelligence reflexive intelligence levels of complexity cosmological and physical life abiogenesis and evolution MetaphysicsMetaphysical Speculative, rational, and dogmatic The fundamental principle1, 2The boundary of the universemeaning of ‘boundary’ the boundary The concept and a heuristic2The outer boundary of the universe—not just in extension, i.e., in space and time—but conceptual, logical, possible Heuristics—the ultimate physics, the necessity of necessity… Is the outer boundary achieved? The fundamental principle*1The principleConsistency1Showing consistency is not proof (nor is it claimed to be); but it counters explicit and tacit objections from inconsistency; and the objection that without consistency there is no point to even contemplating the fundamental principle Heuristic1Heuristic arguments are not proof but suggest and motivate proof, give intuitive reasons, assist conceptual understanding Some heuristic arguments show the relation of the fundamental principle to the sciences, philosophy, and its branches, and how it grounds our lives and being Ultimate boundary of physics From probability—the number of possible states is so large that the probability of a limited universe ‘is’ zero From meaning—the meaninglessness of limits Argument from eternity to necessity to symmetry to limitlessness Argument2The failure of the approach from science and positive properties of the universe, The need for careful selection and definition of fundamental entities (particularly, their conceptual formulation)—see the essential ideas Holism of meaning—does not mean concepts have no meaning; rather the full meaning and power of the concepts is realized in a whole The argumentsArgument from the properties of the void to its existence Argument that the void is always there Argument that (i) either the universe does or does not enter a void state (ii) if it does the conclusion is given (iii) if it does not its existence is eternal and therefore necessary – but, if necessary, symmetrical with regard to all possible states (but, further, from symmetry, non-existence of the void is a contradiction) The universe as the-manifest-and-the-void is eternal and therefore absolutely necessary (i.e., the necessity requires no further reason); therefore, the necessity is symmetric with respect to manifest vs non-manifest and so the universe must phase between them; but now, it must also be symmetric with respect to all possible states; therefore limitless Alternative arguments See alsoDoubt, Attitudes Doubt2Doubt and certainty Attitudes Meaning of the fundamental principle2Meaning of the meaningIntensional—in other terms (i) explanatory (ii) alternate formulations, especially (iii) formulations enabling of use—logic (and more – see the real metaphysics) Extensional—examples (ultimate cosmology, next) Ultimate cosmologyUltimate cosmology—identity, limitlessness, peak being, elaboration, inheritance of the ultimate by all beings, pathways* to the ultimate, enjoyment Why is there something rather than nothing? The cause of or reason for being The true fundamental problem of metaphysics Atman and Brahman* What is logic? Intensional (possibility, modes of expression) and extensional (incorporation of the real, abstract, and concrete sciences) Real metaphysics2The ideal and the pragmatic (tradition as what is valid in the history of human cultures and exploration, and the paradigms) Their join—a bottom-up approach The view from above—top-down approach Realization1The aim of beinglogic of the aim—from the fundamental principle the aim The meansThe real metaphysicsMeditation and actionTransformationWaysWaystradition Pathswhat it means to be on a path TemplatesDesignEverydayUniversal |