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- Ideas as the place of appreciation of being—of our being, of the world…
- Ideas as the instrument of negotiation
- Incompleteness of ideas as expression of possibilities and potentials of
being
- Identity. Transformation of being—of identity—completes realization
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- The finite, the here-now is important—in itself and instrumentally
- In the finite there are Normal but not ultimate limits
- The boundary between the finite and the infinite is not absolute
- The Journey is in and bridges the finite and the infinite or ultimate
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- We are already in and remain in being…
- The outer reach of a journey in being
- Possibility. What is possible for human being, for the individual?
- The Good. What ends are desirable, aesthetic, ethical?
- Feasibility. What is feasible?
- Paths. What ways may we conceive, choose?
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- First emphasis—introduction and overview for ‘Journey in being’
- Secondary emphasis—ideas that enhance and channel or derive from the
journey
- Designed to be accompanied by narrative andor notes
- Other versions and details
- http://www.horizons-2000.org
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- Audience and influence
- Introduction
- Ideas
- Journey
- Objections and counterarguments
- Further contributions to the History of ideas
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- Audience and influence
- Introduction
- Ideas
- Journey
- Objections and counterarguments
- Further contributions to the History of ideas
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- Who I would reach
- The influence that I would have
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- General—understanding and significance; transformation of being and
identity; state of the world, values, choice, action
- Technical—the sciences; technology, art, history, religion; philosophy
and its nature, metaphysics, theory of transformation; logic,
mathematics; choice and change
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- What kind of influence do I want to have?
- The influence of resonance—not of copying or repetition
- Listening, understanding, criticism, and selective use
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- Audience and influence
- Introduction
- Ideas
- Journey
- Objections and counterarguments
- Further contributions to the History of ideas
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- The essential ideas
New ideas and contributions
Issues: understanding and reason
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- Journey
- Being
- A new view of the world
- Universal metaphysics / Metaphysics of immanence
- An objection from science and common sense
- The concept of the Normal
- A note on meaning. Important concepts
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- In the immediate and the ultimate
- From this world to the ultimate
- …
- Discovery in ideas
- Contingent or Normal and necessary limits
- Transformation in being—in identity
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- That which is or exists—whatever exists has being
- When properly understood being is the central concept of understanding
and transformation… of a ‘new’ and ultimate view of the Universe
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- Metaphysics of immanence… or The Universal metaphysics
- The one Law of the Universe is Logic
- The metaphysics is ultimate in breadth and depth
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- A potential problem of understanding
- There is an apparent clash with common—limited—and scientific views of
the Universe
- However the truth of the view is demonstrated
- The nature of ‘demonstration’ is clarified, grounded and advanced
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- The apparent clash with common views is resolved via the concept of the
‘Normal’
- This Normal world is required by the view
- This resolves the further concern that the present view, though
ultimate, is removed from the immediate
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- It is convenient to defer some details of the arguments to a separate
section
- Therefore, the argument and its problems of reason are taken up in
- The main discussion—Ideas and Journey
- Objections and counterarguments
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- The world view or metaphysics is larger than any other—this is
demonstrated
- It is significantly new and larger than the common views—day-to-day or
technical
- Therefore, although the terms used are common their meanings are
significantly altered andor enhanced relative to previous use—this, too,
is demonstrated
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- Some terms with enhanced meaning—important concepts are bold
- being, journey, existence, idea, transformation, foundation, intuition, object,
experience, concept, percept, reason, reference, abstraction, universe, possibility,
actuality, necessity, logic, substance, determinism, metaphysics,
philosophy, rationality
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- … depth and breadth of understanding, method, form, particular object,
abstract object, grammar, meaning, mechanism, causation, human being, society,
culture, institution, civilization, faith, religion, science, knowledge,
ideational form, and dynamics of being
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- Audience and influence
- Introduction
- Ideas
- Journey
- Objections and counterarguments
- Further contributions to the History of ideas
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- …Are essential to appreciating and negotiating the world
- ...A significant part of the journey
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- Intuition
- Metaphysics
- Objects
- Cosmology
- Normal worlds
- Method
- Contributions to the history of ideas
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- Introduction
- Being
- Existence
- Intuition and Object
- Experience, concept and reference
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- How we experience the world, e.g. in terms of space and time and cause
and properties, occurs outside experience
- Why we see in certain terms—space and time, red versus blue and so
on—may be explained by adaptation
- That we see in such terms has been labeled ‘Intuition’
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- This sense of Intuition was used by Immanuel Kant (philosopher,
1724-1804)
- In this sense, Intuition is the ability to perceive and concerns
subjective experience of and is ‘bound’ to things
- Reasoning regarding things involves free images and symbols
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- Here the meaning of Intuition is extended to cover perception and
reasoning
- Conception—having mental content—is perception and reasoning. Then:
- Intuition is the ‘faculty of conception’ or, in modern terms, ‘the
ability to have conceptions’
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- Perception—the empirical side of Intuition—is perfect for the simple
objects being, all being, and absence of being
- The reasoning or thought side of Intuition has been held perfect for
logic. However, logic itself is experimental
- A new concept ‘Logic’ will be found to be perfect logic—non-empty and
powerful
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- Thus far Intuition is the dual that is roughly perception and reason
- Perception is bound to the Object; reason is free and occurs via
recollection as icons and symbols
- Alternately expressed, reason is remotely or loosely bound—even pure
experience has a remote and a potential Object
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- The origin of—the capacity—reason is in perception
- Though Normally bound, even perception has freedom—this freedom lies in
the nature of being
- Perception and reason constitute an original unity
- This unity also lies within Experience
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- The necessary aspects of Intuition—perfect perception of the simple
objects and Logic are the two pillars of an ultimate metaphysics… that
lies within intuition
- This metaphysics is foundation for the depth and variety of being and,
with particular disciplines—e.g. the sciences, understanding of specific
areas of being
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- Necessary Objects
- Existence or being, ‘all,’ ‘part,’ ‘absence’
- Universe
- Domain
- Void
- The Universal metaphysics or Metaphysics of immanence
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- The universe is all being. Therefore…
- There is exactly one Universe
- The Universe contains all Objects, all Law, all Form, all kinds, all
Creators… the Universe itself can have no creator
- The Actual and the Possible are identical
- …these and the following conclusions are a representative sample
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- Domain
- One part of the universe can create another
- A limited God makes actual and explanatory sense
- This, however, gives little support to any predefined God of this cosmos
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- The Void
- The concept of the Void is fundamental in showing the nature of the
Universe (all being) which is its complement
- The concepts of Universe, Domain and the Void are instrumental in
developing a ‘Universal metaphysics’ or ‘Metaphysics of immanence’ which
is now taken up
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- The Fundamental principle of the ‘Universal metaphysics’ states that The
only restriction on actual states is that of Logic—the capitalization is
explained later
- This principle is the central and foundational theorem of the
metaphysics
- We now demonstrate the Fundamental principle
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- The Universe is all being
- Therefore the Universe exists and contains all Entities and other
Objects—Laws, Forms…
- The Void is the complement of the Universe relative to itself
- Therefore the Void exists and contains no Entities, Laws, or Forms…
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- If from the Void a state whose description involved no contradiction, no
violation of logic, could not manifest—that would constitute a law of
the void
- Therefore the only restriction on actual states is that of logic
- This defines ideal logic—Logic, non-empty since it is approximated by
the logics
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- Because of its significance, it is essential to criticize the
Fundamental principle… by
- (1) Criticism of the given proof and, if it is wanting, provision of
alternate proof. (2) Questioning the principle itself… whether the
principle and its consequences violate what we already know—science,
common sense…
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- Science and common sense are addressed via the idea of the Normal
- A Normal state or world is one, such as our world, in which only a
limited number of states is feasibly or normally accessible
- The Fundamental principle requires the existence of Normal worlds
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- An objection to the given proof of existence of the Void. Whereas complements of ‘proper’ sub-domains
exist, it does not follow that the complement of the Universe itself
exists
- An alternate proof is given next
- Slide Objections and counterarguments has alternate demonstrations
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- There is no distinction between existence and non-existence of the Void
- Therefore the Void may be taken to exist
- This in turn implies existence of the Void
- Details of proof are in notes to the Objections and counterarguments
slides
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- Objection. The quantum mechanical ‘vacuum’ is a place of vast energy and
activity. Therefore the Void cannot be the absence of being
- Counterargument. Quantum theory is local. It is not the Law of the
Universe. Science allows this possibility which is here demonstrated
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- Objection. The variety of being in the Universe is defined by Logic.
However, as noted, Logic is a defined concept. Therefore, ‘Logic as Law’
shows nothing
- Counterargument. Logic as Law derives from logic as Law which is not
empty. The problem of Logic is not that it is empty but of the degree of
infinity of variety permitted
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- Identification of Logic and Metaphysics has been considered by Gottlob
Frege (logician, 1848-1925) and Ludwig Wittgenstein (philosopher,
1888-1951)… and of Metaphysics and Intuition by Kant
- Here, powerful forms of these concepts culminate in the identity of the
rational Intuition, Logic, and Metaphysics
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- It has been noted that the Fundamental principle is the keystone of the
powerful ‘Universal metaphysics’
- Among various objections to the principle and its demonstration is the
fact that ‘so much appears to come from so little’
- See slide Objections and counterarguments for responses
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- Introduction
- Fundamental principle of the Universal metaphysics
- On Logic
- A cosmological variety
- The Normal
- The edge of the Normal
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- Substance, determinism and explanation
- The Universal metaphysics is ultimate in depth and breadth
- Completion of the rational (empiric-logic) ‘Method’
- Form
- Limits
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- Concept and Object
- Necessary and Contingent or Normal Objects
- Particular and Abstract Objects
- A system of Objects
- The fundamental concept of the metaphysics
- Logic, Grammar and Meaning
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- The concept of cosmology
- Variety
- Process—mechanism, causation
- Space, time and being
- Mind
- Local / physical cosmology
- Principles of thought and action
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- The Fundamental principle underlies the cosmological variety
- Because the only restriction on Actual states of the Universe is that of
Logic, the only fictions are the Logical fictions
- Subject to Logic, all of literature has an Object
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- Given interpretation as conceptual, then subject to Logic, all emotions,
all works of art, all music must have Objects
- What is actual is necessary. This—our—cosmos is necessary. Every
individual is necessary; and their identities are necessary
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- The Universe must pass through both Void and manifest states, i.e. there
must be occasions of ‘something’ and of ‘nothing’ This resolves what has
been called the fundamental problem of metaphysics (why there is
something rather than nothing)… and is seen to imply that the
fundamental problem is ‘What exists?’
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- Examples. Karma. Annihilation / creation of manifest phases of the
Universe. Subject to Logic, every actual Object recurs infinitely,
‘rising from the dead’ is actual in countless cosmological systems,
Normal identities merge in Identity; limited gods are necessary. Comment.
The examples remove absurdity but no support is given to occurrence in
this cosmos
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- Science and religion are examples of ideational form in that they
provide a picture of the world or, at least, the base for a partial
picture
- The mesh of modern economics and
ideational forms, e.g. secular humanism, is such that a return to
a religious paradigm of the past is difficult to imagine
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- The difficulty—but not impossibility—is compounded in view of the
immense improvement of the political and economic status of the common
individual
- The future of the ‘ideational form’ may be difficult to anticipate but
Universal metaphysics emphasizes the practical necessity of its future
evolution
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- This evolution will be likely though flexibly tied to the evolution of
political-economics; truth requires reason but its spread is interwoven
with political-economics—the understandings of immediate and ultimate
truth may impinge upon one another
- The world is not divided into two ‘spheres,’ the sacred and the ideal or
ideational and the mundane that includes the political and the economic
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- As a result of the scientific world view and the advent of secular
humanism one dominant modern Normal view of death is that it is
absolute: individual consciousness begins with birth and ends with death
- The Metaphysics shows, however, the merging of individual identities in
Identity. Thus the Normal view of death is a relative one
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- In life, this world is, roughly, finite; in life, the Universe may be
experienced as infinite
- In death, therefore, it is as if the infinity of the Universes collapses
to the individual; alternatively, in death the ‘finite’ individual
becomes the infinity of the Universe
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- Introduction and scope
- Human world: individual and society
- Human being
- Social world
- Civilization
- The state of civilization
- Faith
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- Common and experimental endeavor
- A system of modes of being and knowing
- Human modes and their limits
- The animal. Primal holism—early religion-myth, and science. Religion /
ideal Religion | Secular humanism | Science / ideal Science
- The future of the ideational form—in which economics and politics are
likely to be as significant as reason
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- Intuition and Object
- Faithfulness—its meaning and range
- The One and the Many—The Universal metaphysics
- The One and the Many—Normal and Local studies
- Action
- Perfection
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- The foundation of ‘the method’ and content of metaphysics is found in
the analysis of Intuition
- Details are in the notes of the previous slide
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- Contributions to the following topics are distributed among the previous
slides:
- Intuition, Metaphysics, Logic, Theory of Objects, and Cosmology
- The possibilities of Human and Animal Being
- Human knowledge
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- Potential contributions to logic, science…
- Secondary contributions
- Secondary contributions are those that are side interests or offshoots
that may once have been thought to be primary
- For secondary contributions see the slide Contributions to the history
of ideas
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- Audience and influence
- Introduction
- Ideas
- Journey
- Objections and counterarguments
- Further contributions to the History of ideas
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- Transformation in being and identity
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- Ideas are an essential part of the journey
- Ideas are essential to appreciation of the world and the journey
- Ideas are essential to understanding and negotiating the world
- As journey in being, ideas are incomplete
- Transformation in being and identity completes the journey
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- A principle of the journey—its necessity
- Concept and character of the journey
- Transformation and theory
- The transformations
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- Necessity of the journey for completeness of being:
- Without the journey, without action, without transformation, being is
incomplete, a shadow…
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- Journey
- The way from the immediate, from limits to the ultimate—transformation
in ideas and identity
- Transformation is essential and includes ideas and being-identity
- Origin and evolution
- Individual. Shared. Emergence of focus, ambition and goals
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- Dynamics of being
- Catalytic states and modes of transformation
- Development of the dynamic
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- Negotiating the feasible
- Exploring what is desirable…
- Incremental andor large scale change
- Exploring the means of change—physical, psychological, social,
technological
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- A minimal system
- The journey so far
- Assessment; the way ahead
- The future
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- Audience and influence
- Introduction
- Ideas
- Journey
- Objections and counterarguments
- Further contributions to the History of ideas
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- Response to objections is crucial, not only to the argument, but to
understanding and method
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81
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- The foundational fallacy
- Experience and existence
- Being
- The Void
- The fundamental principle
- Non-rational objections
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- Audience and influence
- Introduction
- Ideas
- Journey
- Objections and counterarguments
- Further contributions to the History of ideas
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- Significant ideas that are secondary to the main development
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- Philosophy and metaphysics
- Problems of metaphysics
- Significant problems—some new—resolved in the development
- The idea of method
- A system of human knowledge
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