Introduction
The aim of the realizations is, as far as may be
possible, to
Know, experience, and realize the range of being and to
Realize its immediate and highest forms.
The aim is empowered by showing in the text a view
of human
And universal process as limitless in variety,
Extension, and duration.
The ideas narrated were often experienced as
received—as if
Entering an unfamiliar landscape of palpable beauty and
form.
Care with meaning is crucial in new contexts.
Without a concept,
A symbolic or iconic image, there can be no recognition
of an
Object—i.e., no meaning. Meaning as concept and object
enables
Development of a framework that envelopes all knowing
and being.
Synthesis is essential to this framework. Though
meaning is often
Experienced as set, de determined outside process.
Meaning
Must have form to encode experience. New experience
requires
New meaning and so the form of meaning is fluid.
Since new contexts have some continuity with the
old, the new
Meanings must often employ established terms and ideas
as
Vehicles for the new meaning.
Many concepts of the text are familiar. However,
their meanings
Here are carefully chosen and are often significantly
changed.
Understanding will be further enhanced in
appreciating that
The ideas form a connected system with new net meaning
That is not merely the collection of individual
meanings.
Prologue
The idea of a worldview or
cosmology
To know the utmost reach of being requires faithful
depiction of
The universe and our relations to it. Metaphysics,
cosmology,
And worldview are terms for such depiction.
The standard cosmologies
The common ‘standard’ cosmologies are secular and
trans-
Secular. Secular cosmologies appeal to
experience—especially
Science. The trans-secular posit worlds ‘beyond’;
The mythic and religious are among its standard kinds.
David Hume pointed out the absence of necessity to
theories
Of science as fits to the entire universe: agreement on
a limited
Region does not of necessity extend to the whole.
Secularism sees science reach far into all known
niches and
Typically concludes: probably, science nearly captures
the
Universe. This does not allow for undiscovered niches.
Universal fit of science is neither necessary nor
probable.
History illustrates this: since Newton's synthesis
many unforeseen
Niches
and paradigms have been uncovered—especially the quantum,
Space-time-gravity, and evolutionary.
Therefore science allows wide open
metaphysics beyond its valid
Domain. What is the most liberal yet realistic
metaphysics? An
Answer lies in ‘logic’ which is most abundant in what
it allows
Even though—because—it is most sterile in what it
requires.
In a sense to emerge the ‘beyond’ is
found—proved—limitless.
Mythic cosmologies so conflict realism as to have
but one
Purchase on metaphysics—to insist on openness where
thought
Has been shut down by positivist secular dogma.
Any metaphysics that agrees with standard
cosmologies—
And their principles of reasoning—in their domains of
Validity is allowed by those cosmologies and
principles.
One aspect of secular thought is significant—all
valid
Metaphysics must be founded in experience.
Realizations
of being
A ‘universe’ of narrative would have no definite
beginning
Or end. A discrete text, however, has a nominal
beginning.
It is effective to begin the core of this text with
experience
Which is the place of our relation to the universe.
Experience and foundation
Experience—awareness—is the place of knowledge of
things:
The core and theater of our being. Its forms are pure,
of the
World, and of action; which combine as ideas and action.
Experience is the rock of knowledge of things—
Knowledge that something is ‘there’, for even if all is
Illusion, there is illusion—which is experience.
Is there more than experience? The issue has
conceptual and
Pragmatic interest for demonstration will yield
significant insight.
It will displace excess doubt and confidence
in knowledge and
Reliability of the world. Confidence in experience will
go beyond
Its current borders with what certainty may emerge.
Analytic
Skill in foundation of the world in the given will be
sharpened.
Demonstration—if there is only experience then it
either does or
Does not does range over its idea of the world. The
former is an
An alternate labeling of the world; the latter is a
contradiction.
Therefore, there is experience which is part of the
real world.
This is no guarantee that the world is as we expect.
It may be
Far greater—or less. In either case we will have found
truth.
Preliminary care in foundation will yield immense
return.
This shows a general value to care in foundation.
Another value:
Recognizing experience as object for other experience
grounds
A powerful concept-object interpretation of concept
meaning
Drawn out in essays named on the title page.
Foundation does not emerge in a single step. Here,
as is
Typical, repeated small increments interact with
application.
There are also major increments such as, here,
insights into the
Significance and conception of the central ideas,
especially
Experience, being, universe, Law, void, realism, and
identity.
Existence
To ‘exist’ is to be. From reflections above,
existence is not an empty
Concept—its foundation in experience is robust and
discriminating.
In what follows ‘exists’ may denote any mix or
neutrality of verb
Form according as duration or time has or lacks local
significance.
Being
Being is that which exists. Being is neutral to
kinds such as space,
Time, matter, mind, spirit, soul, and word. Though
potent, these kinds
Are not known to be universal or perfectly real. The
power of being is
That universality and perfect realism follow from its
neutrality.
The kinds are useful, even essential, as kinds of
being. Analysis shows
What aspects may be made perfect and universal. Then,
the perfect
And the imperfect may be joined in practical
metaphysics that have
Perfection in pragmatic and ‘being-in-the-world’
meanings:
From the reflections on experience, the core of
metaphysics that
Follows may be seen to stand above questions of
knowledge as
Representation, versus pragmatic, versus
‘being-in-the-world’.
Universe
The universe is all being. There is one and only one
universe.
Whatever has being is in the universe. A hypothetical
being
That is not in the universe does not exist.
‘Being’ discriminates only existence from non-existence.
It does not distinguish kinds. Whatever is real is in
universe.
There is no other universe of fact or kind or idea or
form.
The universe contains all creation but is not
created.
Any creator is part of the universe—
The universe can have no external creator.
Laws
Knowledge of the natural world is coded in laws and
natural
Histories. Natural history may be written as law,
legend,
Myth, or ancient cosmology.
The laws of natural science are familiar
Modern examples of natural law.
A law is a reading of a pattern; the pattern itself
Is the immanent Law (capitalized). All Laws have
Being. The universe contains all Laws.
This ‘realism’ may be extended. Morality, civil law,
and value
Judgment have immanent local forms we may name Ethics,
Justice, and Value. All such form lies in the universe.
The void
The void is the absence of being; as complement to
the
Universe or every part relative to itself it exists;
And as absence it contains no Law. The void may be
regarded
To be part of every element of being.
The universal metaphysics
From the void (and therefore the universe and every
part of it) all
Possible states will emerge for the contrary would be a
Law.
Here, possibility must be the most liberal (roughly
logical and factual).
In this sense, the universe has no limits.
The assertion that the universe has no limits is
named the
Fundamental principle of metaphysics.
If power is degree of limitlessness, the universe is
ultimate
Power. Every state of being, including the void has this
power.
Ultimate power is implicit in the present. Those forms
are
Limited for which ultimate realization is only in
endless process.
The worldview that results is called
The universal metaphysics
Or, simply, the metaphysics.
It is crucial to use of the metaphysics that its
meaning shall
Be understood. Let us now further develop requisite
Understanding, first taking up explicit meaning.
Meaning of the metaphysics
In this section ‘concept’ will refer to referential
concepts—i.e.,
Concepts that purport to have objects. Free concept
Formation is immensely useful in the progress of
knowledge.
This useful freedom allows formation of concepts
inconsistent
With fact (‘science’) or one with another
(‘logic’)—that is, it
Allows concepts for which it is impossible to have
objects.
From limitlessness of the universe the only concepts
without
Objects are the impossible concepts. Realism, the
constraint
For concepts to have objects, is not a limit on the
universe.
This minimal realism constitutes an explicit meaning
of
The metaphysics: given realism, concepts have objects.
For the universe, the possible and the Real are
identical.
Another term for realism is logic: the universe is
the object of logic
(Roughly of word or logos) where logic is now
interpreted to also
Include agreement with fact (science). In this
conception logic is not a
Limit on the real but a constraint of realism on
freedom concept formation.
The object of realism (logic) is the universe. All
valid science and
Systems of logic lie within logic. Universal
metaphysics and science
Have no conflict. Just as the universe is all being, so
the metaphysics
Is an envelope for all knowledge including science.
Agreement with fact includes agreement with the
knowledge
Claims of human culture, for example science, religion,
and lore
In their valid domains. Consistency among concepts
includes
Agreement with systems of logic where they are valid.
The vastness and forms of realism (logic) await
discovery—
The theories of science and known logics are but forms
of and
Within logic. And while the forms may be seen as rough
and
Constraining this logic is the true and most liberal
realism.
As realism, logic has been reconceived and is near
the very
Beginning of discovery of the universe and its forms.
This account of explicit meaning should be
complemented
By discussion of implicit meaning which lies in
implications,
Which are the focus of sections beginning with Cosmology.
Cosmology
The universal metaphysics implies what follows.
It is especially the implications
That bring out its implicit meaning.
Natural science and experience have domains of
validity
But the universe—the object of the metaphysics—is
Greater without limit than those domains.
The universe is limitlessly greater than our cosmos.
The universe has neither beginning nor end. In a
sense
Of ‘is’ that accords with earlier remarks on ‘exists’—
The universe is.
The universe has arrays of cosmoses without limit
against a back-
Ground where extension and duration do not measure all
being.
For every cosmos to be finite—or every cosmos
infinite—would
Be a constraint over and above logic and therefore a
limit.
Every state or element of being is equivalent to
every other.
That something must come from nothing is a trivial
corollary.
At the deepest and most general level the question of
Foundation of being is forever resolved and closed.
Relative to the void (or any state), all Laws and
manifest
States are emergent—as is extension-duration
(space-time).
However breadth is ever open—the extension,
duration, variety,
Summit, and dissolution of manifest being have no
limit.
Subject to realism, systems of physical law are without
limit.
Every Law, every cosmos is repeated without limit.
‘Ghost’ systems are ever passing through our cosmos.
In comparison to the limitlessness, our cosmos is
Infinitesimal in quantity and variety.
Every atom is a cosmos, every cosmos an atom.
There are no indivisible particles.
The universe has and must have manifestation and
identity
In acute, diffuse and absent phases.
Individual and identity
These powers of the universe are conferred on
individuals
For the contrary would entail a limit on the universe.
Individuals realize the universe—All being: its
identity,
Extension, duration, variety, summits, and
dissolutions.
Though individual identity may seem concrete
‘Individual’ and ‘group’ are relative terms (for every
Atom is a cosmos…). However, the distinction of
Individual and group is not relative.
Apparent limits are part of the constitution
Of the forms of being—
Though temporary, limits are of the form of beings,
Normally a result of origin and adaptation.
This, too, is the nature of human limits
And experience of limits.
The givenness of realization does not negate
The value and challenge of endeavor
Or the facts of pain and death
But allows meaning to pain, death, and challenge.
While in limited form realization is endless
process—
And ever freshness in variety—a journey in being.
For limited being the forms of knowledge and being
Are ever open—an eternal challenge.
The oneness, connection, and continuity
Of these forms lie in identity—
In experience, idea and action.
In unlimited form realization is Aeternitas—
Eternity in a moment—to and from which
Life and death and pain and joy are gateways.
That realization for limited form is endless
Requires that the empirical and symbolic sciences
For such forms remain ever in process and
Be complemented by immersion for their full expression.
A perfect, unique, and ultimate
metaphysics
The meaning of the metaphysics has been given
clarity;
Its power has received illustration. An effective
summation
And characterization of the metaphysics may now be
given.
In foundation in experience and being the
metaphysics is
Perfect. From expression as logic it is unique—as
container of
All special metaphysics; and ultimate—in complete but
partially
Implicit capture of the variety, extent, and duration
of being.
The universal metaphysics resolves foundation of
being but
Shows the variety of experience and being to be ever
open:
While in limited form the variety of realization is
Unbounded, experience is limitless and eternal.
Though logic is ultimate, its forms continue to
emerge. Except
In dreams of certainty, security, and control, there
can be no
Final foundation of logic, Ethics or Value outside
context. For
Limited form logic, ethics, and value remain in
process.
Being and experience—world and knowledge—are known
in
Experience. Variety of being and fields of
knowledge—unities
And distinctions—merge in experience. The metaphysics
is a
Metaphysics of experience—a proto-episteme.
Civilization and realization
Our civilization is the web of human culture over
time and
Continents. Greater Civilization is the matrix of
civilizations
Across the universe.
The metaphysics reveals a limitless universe open to
Individual and Civilization. It is appropriate and now
possible
To address negotiation of the normal limits of our
world.
The practical address of this concern is now taken up.
Individuals foster Civilization;
Civilization nurtures the individual.
Civilization is the hearth of realization;
Individuals manifest realization.
Civilization provides ways, rough methods, of
ideation and
Action—disciplines of thought, discovery, and transformation.
In culture, emergence of disciplines, too, has rough
discipline.
The standard forms of the disciplines—
Secular and trans-secular—
Are marked by incompleteness and error
But their core constitutes ground on which to build.
Our apparent limits are Laws or
Expressions of Law
Which also constitute initial ground on which to
Transcend limits on the way to universal realization.
The apparently stable initial ground
Is transient and incomplete,
But knowing and living its transient incompleteness
Is on the way to the ultimate.
Ultimate realization for all beings is given
By the metaphysics. However, efficiency and enjoyment
Are immensely enhanced in occurrence and quality
By commitment and engagement.
Sacred scriptures talk of divine magnificence. An example:
The Bhagavad-Gita compares the splendor of being
To the radiance of a thousand suns. Yet the means of
Realization of the Gita are anchored in the present.
The universe and the place of individuals in it are
limitlessly
Greater than in common secular and trans-secular
cosmologies.
Especially on this knowledge, realization for limited
forms
Begins in the present, touched and illuminated by the
ultimate.
A way of realization
Action is not ‘mere’ process—ideas are a partial
guide: Ideas
And action are the means of realization. Realization
begins
With ideas; transformation requires action.
The ultimate is not immanent in limited form:
realization must
Be indeterministic. The way of engaged realization must
lie in
Risk—in small and large steps—and in selective
consolidation.
This is the core of a mechanics of realization.
Change may begin
With reason but the final source of change is risk—take
the next
Step. Outcome, where adapted, is captured in being or
artifact.
Development of ideas above is in breakdown,
creation, and
And rebuilding. The way of realization lies in
break down,
Imagination and experiential rebuilding of ideas and
being.
This is appropriately named analysis and synthesis
of being
Which includes thought, risk, change, and correction.
The ‘way’
Is not essentially prescriptive: prescription emerges
on the
Way and is ever subject to revision and enhancement.
One risk is to endure doubt. Doubt from possible
conflict with
Experience and reason—science and logic—was addressed
in
Discussing metaphysics. Essential residual doubt is of
proof but
Not consistency—internal or external—of the
metaphysics.
Therefore from the significance of what it reveals
there is
Immense value to the metaphysics as a principle of
action.
This situation is as for the doubt and value that
attend
Essentially all significant endeavor.
At the front of realization the final resource is to
take the next
Step of thought or action—thus there can be no perfect
masters
Of realization. However, to share learning is effective—there
may
Be teachers and ways but no perfect master or final
discipline.
The vehicles of realization are individual and
group—
Being and Civilization and their transformations are
Among the dimensions of realization.
The places of realization are the ground—nature—and
Fabric—individual, society and culture—of being and
Civilization which link the immediate to the ultimate.
Modes of transformation are intrinsic and extensive.
Yoga,
As approach to the universal, appropriately names the
intrinsic.
The extensive or instrumental emphasizes science and
technology.
The distinction between the intrinsic and extensive is
not sharp.
Transformation of being was seen to be via ideas and
action.
Transformation of Civilization is intrinsic—via
transformation of
Being; and extensive—inhabitation and population of the
Universe via exploration and instrument or technology.
Experience suggests restraint in thought of such
population.
The metaphysics however shows its inevitability. ‘Now’
Is a good time for insight and developing mechanics
Of inner and instrumental transformation.
Realization is inspired by powers of being and
thought
Revealed above… and by the disciplines. It derives
Effectuality from the interaction.
The disciplines offer catalysts of mind-body
change—such as
Yogas, meditation, shamanic way, and hypnosis.
Transient
Change in being, disciplines, and ways is stabilized by
reason
In experience and recollection—in memory, culture, and
artifact.
Disciplines, East to West, may all have use in
transformation.
However, even eclectic commitment would be premature.
Understanding of human being—organism and psyche—
Should continue to emerge in interaction with
experience.
These reflections suggest ways that cycle through
being
(Sustaining) and Transformation (of
ideas-individual-civilization-
Artifact-technology). Elements include
means-vehicles-places-
modes-disciplines. The core mechanics is risk
and consolidation.
Transience and arrival
Realization begins in the present, perhaps with
the disciplines,
But requires risk—experiment, splitting, and
rebuilding—and
Increment is secured in reason, recollection, and
artifact.
Living in transience, its joy and anxiety, is on the
way—is
Essential to realization, ever a flux of transience and
arrival.
While in limited form realization is endless process
and ever
Freshness in variety—a journey in realizations of
being.
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