ࡱ> 5@ bjbj22 XX(N N N N l & 4L 8P8P8PhP|R\L dDRT(TTTVV*[d\$R N ^RVRV^^ N N TTXbbb^"N TN Tb^b&bbgfN N ggTR PM8P^3g'40dMg`4gg N N N N ug h$UB]>],b]$] B]B]B] L t<b"L t<EXPERIMENTS IN THE TRANSFORMATION OF BEING ANIL MITRA, COPYRIGHT 2006  DATE \@ "MMMM yyyy" September 2007 PRINTING This document is an independent presentation of the narrative of the experimental developments of  HYPERLINK "Journey%20in%20Being-New%20World.html" \o "Journey in Being" Journey in Being from which some introductory material has been taken CONTENTS  TOC \o "1-1" \h \z \u  HYPERLINK \l "_Toc164779126" Introduction  PAGEREF _Toc164779126 \h 2  HYPERLINK \l "_Toc164779127" History of transformation  PAGEREF _Toc164779127 \h 3  HYPERLINK \l "_Toc164779128" Basis and theory of transformation  PAGEREF _Toc164779128 \h 5  HYPERLINK \l "_Toc164779129" System of experiments  PAGEREF _Toc164779129 \h 7  HYPERLINK \l "_Toc164779130" Transformation so far. Design for the near future  PAGEREF _Toc164779130 \h 8  HYPERLINK \l "_Toc164779131" Further investigation  PAGEREF _Toc164779131 \h 8  HYPERLINK \l "_Toc164779132" The future  PAGEREF _Toc164779132 \h 8  HYPERLINK \l "_Toc164779133" Index  PAGEREF _Toc164779133 \h 10  EXPERIMENTS IN TRANSFORMATION OF BEING All being is ultimate but not the only ultimate; the present experienced as timeless is also a form of ultimate Introduction It has been seen that ideas are a kind of transformation XE "Transformation" . This is especially so in materialism XE "Metaphysics:Materialism"  where the acquisition of an idea, even when not by creation, requires some change in the state of the organism e.g. the brain. Ideas may be an adventure an exciting kind of transformation. Certainly, the Theory XE "Theory"  of being has been experienced as an adventure In themselves, however, even though they may reveal an ultimate, ideas remain incomplete. Actual XE "Modality:Actuality"  transformation XE "Transformation"  of being of organism and identity remain unfulfilled. Ideas may be regarded as virtual transformation XE "Transformation:Virtual" s while transformations of organism and identity are actual Since ideas are the place that actual transformation XE "Transformation:Actual" s are experienced, transformation XE "Transformation"  without idea is empty. If an actual transformation involves change of identity it may be questioned whether it is in fact a change of an organism with a continuous sense of identity. It is shown in Theory XE "Theory"  of identity, that there is some more inclusive organism whose identity is comprised of a range of identities that include the identity of the original organism so that there is in fact a recognition of continuity even through radical change. This idea is not a strange one for it is further shown that what is experienced as one identity is simultaneously an interactive accumulation of identities There is also an interest in material transformation XE "Transformation" , for example technological or agricultural change. This, however is not the primary interest in Transformation Just as Theory XE "Theory"  of being flows from Metaphysics XE "Metaphysics"  and originally from the idea of being, Transformation flows from the Individual XE "Individual"  (i.e. from being.) Although Ideas provide suggestion, are the place of meaning and make search effective, they are not sufficient to full transformation XE "Transformation"  of being  LINK Word.Document.8 "C:\\My Documents\\1. World and Being\\realization\\being-elements\\Journey in Being-New World-outline.doc" "OLE_LINK3" \a \h \* MERGEFORMAT Transformation seeks support in History XE "History"  of transformation XE "Transformation"  prior experience in being and becoming and in ideas and action but is ultimately without complete foundation outside itself. This is good and necessary... for foundation is something that is other and regarding ultimate being in itself, there is and can be no other  Aims The following aims shall be approached in interaction The aim of transformation XE "Transformation"  as part of the journey XE "Journey"  is to engage in a path to realization of the ultimate. The possibility that an individual will realize this is shown in Metaphysics XE "Metaphysics"  which further shows that some occurrence of that individual will necessarily make the real XE "Real, the" ization. The Theory XE "Theory"  of identity shows that the realization has meaning in the sense of significance. In Vedanta XE "Vedanta" , this realization is known as the identity of Atman XE "Atman"  and Brahman XE "Brahman"  Since, in the normal sense of individual, realization of the ultimate is possible but not given, the logical aim of transformation XE "Transformation"  for the individual cannot exceed engaging in paths to realization The essential idea may be stated, An Individual XE "Individual"  is ultimate but an individual may realize the ultimate A related aim is to work out possible forms of the real XE "Real, the" ization as The highest ideal or, at least, a significant ideal. This includes working out intermediate forms that start at the immediate, i.e. the here-and-now A theme of the chapter, The highest ideal is that that ideal is not given to the individual and that to think that it may be is a kind of substance XE "Substance"  or essentialist thought. The tension between the ultimate as a state and as a process suggests the possibility of paradox XE "Paradox"  that may require working out A second aim is to illustrate the Theory XE "Theory"  of being. A related aim is to attempt experimental demonstration of the fundamentals of the theory. This will be of value even if the proof XE "Proof"  of the fundamental principle is accepted. The doubt XE "Faith:Doubt"  that remains regarding the proof is not of its validity when it is under review. Rather, doubt occurs when that proof is in the background and the doubt occurs because of the novel yet exquisitely economic nature of the proof whose central idea was to look away from this cosmological system and to look, instead, at all being and absence of being. The doubt is aggravated by the recognition that so much is obtained from so little. Perhaps, after all, it is not true that so much has been obtained because it is knowledge of possibility and necessity of realization and not realization itself: that ideas alone may be experienced as empty relative to actual transformation XE "Transformation:Actual"  A third aim is to develop some approaches to transformation XE "Transformation"  from the Theory XE "Theory"  of being, especially Metaphysics XE "Metaphysics" , Theory of identity, Cosmology XE "Cosmology" , and Human world in interaction with approaches from the History XE "History"  of transformation and actual deployment (the first goal) as experiment XE "Experiment"  A related aim is to review topics from Human world and from a History XE "History"  of transformation XE "Transformation"  for sources of transformation and to synthesize a system of experiments in transformation from these sources. Topics from Human world include the nature of organisms including genesis, interaction and ecology; questions about the nature of human being XE "Human Being:Nature of" ; questions about the nature of mind and psyche XE "Psyche"  and the basic meaning and role of feeling XE "Feeling" ; the mental function XE "Mental function" s and the intuition; growth XE "Growth" , personality XE "Personality"  and commitment XE "Commitment" ; the meaning and nature of imagery and language XE "Language"  with depiction as a special but significant case; and exceptional achievement XE "Achievement, exceptional"  its nature and dependence on ability, nurture, habit, drive XE "Drive" , and other factors including circumstance. Here are some ideas from History of transformation. Western ideas including the Greek ideal, Freudian and other conceptualizations of growth; mystics and saints. Shamanism; other systems that date back to prehistory. The shamanic or journey XE "Journey" -quest: its original and later variations as approaches to states of insight including hallucination and to transformation of personality. Indian systems Samkhya, Yoga, Bhagavad-Gita and its four yogic systems (Raja, Gana, Karma XE "Karma" , Bhakti,) Vedanta XE "Vedanta" ; the voice XE "Voice, personal and impersonal"  of the Vedas and the Upanishads; Buddha States of psychic sensitivity, sometimes called altered states, shall be reviewed with respect to nature and types of state, sources, methods and cultivation, kinds of method or approach, enhancing or inducing, uses of such states in transformation, sensitivity and personality of individuals, savant modes and theories Another related aim, again in interaction with actual deployment, is to work out a minimal and covering sequence or system of actions or experiments toward the goal of realization History XE "History"  of transformation XE "Transformation"  Traditional systems Western ideas including the Greek ideal, Freudian and other conceptualizations of growth XE "Growth" ; mystics and saints. Shamanism; other systems that date back to prehistory. The shamanic or journey XE "Journey" -quest: its original and later variations as approaches to states of insight including hallucination and to transformation XE "Transformation"  of personality XE "Personality" . Indian systems Samkhya, Yoga, Bhagavad-Gita and its four yogic systems (Raja, Gana, Karma XE "Karma" , Bhakti,) Vedanta XE "Vedanta" ; the voice XE "Voice, personal and impersonal"  of the Vedas and the Upanishads; Buddha States of psychic sensitivity Recently named altered states and regarded with mystery Nature and types of state and characteristics including dreams and hypnotic states, visions and other forms of psychic awareness XE "Consciousness:Awareness"  whether arising directly from the psyche XE "Psyche"  or indirectly from the world. Sources, methods and cultivation e.g. focusing dreams and their integration XE "Integration"  in awareness; cultivation of other states in the present and over time; cultivation, idiosyncrasy and opportunity. Kinds of method or approach including meditation and isolation of the psyche, suspension of judgment, exposure to archetypes through symbol XE "Symbol" -Art-myth XE "Fiction:Myth" -Faith XE "Faith"  and consequent cognitive-emotive integration, contemplation and focusing of psyche, induction XE "Induction"  of states in groups and or by, variously, shaman, priest or pontifex and Enhancing or inducing factors such as physical isolations and deprivations, physiological alterations of state from exposure, shock or trauma, pain, fear, crisis, anxiety imposed or volitional and purposive, exertion and exhaustion, march, rhythm and dance, inaction, fasting and diet (Ayurvedic medicine does not distinguish food, drink, medicine, drug,) alteration of or extremes in environment. Uses of such states in awareness and discovery, transformation XE "Transformation"  of self, personality XE "Personality"  and in e.g. healing of the person i.e. of psyche-soma (kinds and examples currently omitted) and, methodologically and opportunistically, through concepts of growth XE "Growth"  enhanced by the Theory XE "Theory"  of being in transformation of being; cultivation of perception. Sensitive individuals, relation to disturbance that relations are contingent XE "Contingent"  rather than necessary; personality or disposition and state. Individual XE "Individual"  and group approaches to transformation of personality; splitting; social XE "Society"  action and transformation (of self and society.) Savant, modes and theories, relation to developmental deficiency that any such relations are not necessary; relation to states and dispositions to states of psychic sensitivity; experimental inductions of the savant syndrome in normal individuals; possibility of cultivation Animal and plant knowledge A topic for further development to include location, recognition, acquisition, and use, e.g., nutrition and healing. Will include herbal knowledge. The development will seek to see the world, including life, in itself and not merely as instrument Meditation The following requires to be improved Theory XE "Theory" . Yoga is union with the ultimate, with Brahman XE "Brahman" . There are various Yogas of which only a few are mentioned here (for details on meditation, Yoga see  HYPERLINK "http://www.horizons-2000.org" http://www.horizons-2000.org.) Meditation is an aspect of Yoga Raja Yoga one of the four Yogas of the Bhagavad-Gita, the way through introspection and inner journey XE "Journey"  through quieting the ruffles on the surface of mind. The Vedanta XE "Vedanta"  is the source of the idea of the identity of Atman XE "Atman"  and Brahman. Samkhya describes the dynamics of bondage and release Preparation, Minimizing Distraction Preparation: stretching, relaxation, Hatha-yoga Fixed time: 20 60 min; regular Nature / altar Letting go: suspend judgment, accept, let go, unmask (true nature), surrender Meditation Techniques Goal Quieting, Cleaning, Emptying of Mind XE "Mind"  of chaos, voices and static In the following, The Miracle of Mindfulness, Thich Nhat Hanh, 1975 and other sources have been useful Sitting Sit upright: think sitting here is like sitting on the Bodhi spot Practice mindfulness on your work or Presence Mindfulness is the miracle by which we master and restore ourselves Breathing Breath is the bridge which connects life XE "Life"  to consciousness XE "Consciousness"  unites body to thoughts. Practice consciousness and control of all aspects and rhythms of the body-breathing Also Sound: mantra, prayer, music, drum and rhythm. Vision: focusing on a visual image. Touch: rosary. Body: breath, sitting, accepting discomfort. Intermediate goals: achieving a single point of pure focus, pre-conceptual mind; expansion of awareness XE "Consciousness:Awareness" , stay with awareness-in-the-present, exploration of mind exploration, mindlessness and mindfulness, dimensions for expansion body, mind, world While sitting, meditate with awareness XE "Consciousness:Awareness"  on breathing After 10-20 minutes, your thoughts will have quieted down like a pond on which not even a ripple stirs or substitute counting and following breath Why Meditate Rest Mindfulness of the mind Presence Meditation reveals and heals. The water clearer, the grass greener I am awake Buddha Practice leads to no-mind and meditation-in-action, the Zen of extraordinary and mundane activities Auras, vision, being Mindfulness: We are the result of all that we have thought, and Work out your salvation with diligence. Separation / immersion and creative process Shared meditation Walking Meditation Walking: immersion, being-in-the-world Cultivated and in balance with sitting meditation, reminders for each day, a day or event Includes: Staying in the present despite discomfort, anxiety, fear but avoiding by allowing them without resistance, even to the image of the others image of the self, i.e. object relations a cascade of negative associations and cycle of self-judgment, waiting for and knowing there will be no-mind and positive acceptance, feeling XE "Feeling" , thought and action. Being XE "Being"  ones full self in the presence of others and in all situations: work and difficult relationships, avoiding entry into negative cycles of self-judgment, meeting people, automating this response Vision-Quest See  HYPERLINK "http://www.horizons-2000.org" http://www.horizons-2000.org for details Heros story XE "Fiction:Story"  In one Native American tradition, under the guidance of the initiated (elders,) with preparation: four days spent in a self-selected good medicine area, a ten-foot sacred circle without outside stimulation, food or friends Finally the mind makes way for confrontation with the true self Basis and theory of transformation XE "Transformation"  Virtual and actual transformation XE "Transformation:Actual" s At outset it is significant to note that not all transformations, virtual or actual, appear to have foundation in knowledge. There is, however, no significance in being XE "Significance in being or meaning of life"  to changes that are not (ever) registered in experience. Therefore, the apparently baseless transformations must have bases in intuition or the unconscious XE "Unconscious, the" . These forms exist, may be recognized and cultivated A first source of transformations is the History XE "History"  of Transformation, above Growth XE "Growth"  Understanding XE "Understanding"  of function and growth XE "Growth"  (biological of the organism; of Mind XE "Mind"  psychology XE "Psychology"  and personality XE "Personality" , of the unconscious XE "Unconscious, the" , of human Possibility XE "Modality:Possibility" , and of language XE "Language" , morals, faith, society XE "Society" , civilization XE "Civilization"  and history XE "History" ) provide grounding in the immediate world These considerations may channel initial direction. The following may provide goals or destinations Theory XE "Theory"  The theories of being, object, identity, logic XE "Logic" , cosmology, feasibility XE "Feasibility" , morals, and Faith XE "Faith"  provide possibility, ambition, goals, and means (dynamics) for transformation XE "Transformation"  Dynamics of Being XE "Dynamics of Being"  Dynamics of being is an approach to transformation XE "Transformation"  in which, with bases in the foregoing, the following steps are repeated or iterated (1) experiments are undertaken, (2) outcomes are interpreted and modified (enhanced) experiments are conceived. The intent of the dynamics includes but is not limited to an incremental negotiation of normal limits Twenty-one examples of the dynamics The Dynamic is an approach to transformation XE "Transformation" . The examples are real and are provided, first, to illustrate the approach, second, to show that significant outcomes are possible from ordinary beginnings, and, finally, as possible beginnings as an anchor in the present to a Journey XE "Journey"  in transformation The structure of the dynamic may be inferred from the indeterministic-selective character of the process. However, the common elements of the structure emerge from the examples. The elements are as follows. (A) There is awareness XE "Consciousness:Awareness"  that change is desired. Alternatively, an awareness arises that there is already an immersion in a process of desire and change. (B) Prior knowledge, study may provide an initial direction or, perhaps, an initial goal. (C) The individual undertakes informed experiment XE "Experiment" . (D) Actual XE "Modality:Actuality"  outcomes are compared against expected ones. (E) Repeated experiment and, if needed, independent research provide data on relations between action and outcome. In other words, patterns are seen and used. (F) The individual becomes aware of the process and may cultivate it. (G) Meanwhile further goals now appear feasible XE "Feasibility" . Alternatively, new opportunities enter into awareness and may be adopted as goals. (H) The process and the context XE "Context"  are now experienced as dynamic; the process may continue and the context grow (I) The dynamics becomes dynamic, enters the unconscious XE "Unconscious, the" , is integrated into the intuition, becomes part of the individual (a latency becomes actual,) is applied to being itself in which process the individual undergoes (simple) transformation XE "Transformation" . Note that there is no particular significant to the number of steps; rather, the steps lay out a process of learning. Also note that the here rather drawn out method is similar in its outlines to numerous others that have been outlined in the history XE "History"  of thought and action and may be taken as including or typifying the many. How is that possible? Any method that accounts for the indeterministic-selective character of change and includes that element applied to method itself including emergence of awareness of a context and reflexive application, may be taken as archetypal of method The examples are arranged into four overlapping topics, I. Identity XE "Identity" , personality XE "Personality" , and charisma XE "Charisma" . II. The mental function XE "Mental function" s. III. Awareness XE "Consciousness:Awareness" , self-awareness. IV. Body, healing, medicine Identity XE "Identity"  and personality XE "Personality" . Charisma XE "Charisma"  1. Dynamics of identity. The normal dynamics of identity requires step-wise similarity and continuity; over time, however, identity may be maintained even though there is no material identity. The general dynamics is the normal dynamics enhanced by integration XE "Integration"  of identity. This thought suggests a variety of experiment XE "Experiment"  2. The phases and issues of a life XE "Life" . Experience XE "Experience" , learning and substance XE "Substance"  at various levels 3. Interpersonal dynamics and its reflexive evolution. Selfobservation and consciousness XE "Consciousness" ; evolution of reflexivity XE "Reflexivity"  and agency Cultivating awareness XE "Consciousness:Awareness"  of consciousness, its contents, its varieties, its dynamics including relations to events in the external world and to other mental phenomena including the unconscious XE "Unconscious, the"  4. Dynamics of relationships. Love, society XE "Society" , influence XE "Influence"  Dynamics and evolution of shared projects 5. The elements of an individual life XE "Life"  and relation to the universal and their integration XE "Integration" . The modes of being: nature, society XE "Society" , mind and the universal; the modes of process: action, dynamics, evolution; the modes of relationship: caring, meaning, force 6. Personality dynamics. The crux a fixity and freedom in patterns of feeling XE "Feeling"  and behavior in relation to self, world and others. In this dynamics, thought is important but feeling and potency are at least equal to and to be integral with thought. The following dimensions open up. (A) Approaches to presentation and energy: preparation with openness, interpretation individualism vs. mutualism, anticipation and transformation XE "Transformation"  to advantage, lack of anticipation and use of detachment, use of mood in general to advantage, flow. (B) Risk: opening to it, contact, and accepting the unknown and unpredictable consequences; opening to the other and to failure and success; learning about the potential of the relationship. (C) Catalysts: openness to change, diffusion, disintegration, plasticity of self. Personality as a concept. Sources of vision are important; sources: presentation, acting, interpretation, attitude, caring, accepting moments, anger. (D) Dynamics: observation and understanding critical moments; time stretching and compression an analogy with geologic and human time, consciousness XE "Consciousness"  amplification silent inner whispers become voices; observing object relations; multiple voices. (E) World as laboratory for experiments in personality XE "Personality"  alteration, building, plasticity and other dimensions 7. Being XE "Being"  deep in interaction with others allows but need not cultivate the negative. Fundamental to freedom and development of dynamics in groups. Selffocus in relation to others; charisma XE "Charisma"  motivation of self and others The mental function XE "Mental function" s 8. Perceptual dynamics in relation to the real XE "Real, the"  and their development form an example. E.g. for Brahman XE "Brahman" , eternity is an instant 9. Dynamics of experience, attitude and action 10. Integration XE "Integration"  of reality and perception dynamics in relation to yoga, shamanism, the ideas of Freud XE "Freud, Sigmund"  and Jung XE "Jung, Carl Gustav" . Faith XE "Faith"  as an element of dual trust in intuition and being 11. Dynamics of cognition XE "Cognition" , action, evolution and growth XE "Growth" . Dynamics of time 12. Reality and perception dynamics as dynamic elements. Dynamics of limits and laws 13. Immersion in new environments, worlds, cultures, nature 14. Integration XE "Integration"  of the mental function XE "Mental function" s and dynamics of the individual functions and their perception Awareness XE "Consciousness:Awareness" , self-awareness 15. Dynamics of real choice XE "Choice"  and real action. E.g. dynamics of loss and death. relation to selfobservation 16. The unconscious XE "Unconscious, the" conscious and universeself processes. Dynamics of the entity XE "Entity" ; what is the entity the individual calls myself? Identity XE "Identity" ! 17. The dynamics in relation to threat, physical and (interpersonal) interaction in extreme circumstances: response to momentum and pace, mind and nomind, or conscious and sub-conscious processing and scanning; action and rest; e.g. in typing the fingers move faster than conscious awareness XE "Consciousness:Awareness"  but conscious awareness enters when a mistake occurs; consciousness XE "Consciousness"  is associated with reprogramming, that is, with adaptability; programming for threat and action in the face of risk and loss; physical arts Body, healing, medicine 18. Body awareness XE "Consciousness:Awareness"  and healing. Learning to see and recognize and healing and its power XE "Power"  involves dynamics of healing; entry into the dynamics; dynamics of the autonomic system in interaction with the central nervous system. Bio-feedback is included; openness to phenomena, observation and cultivation of observation of phenomena and relationships between action and phenomena, observation of relationships by comparison of multiple instances, cultivation of the process; i.e. the process includes identifying phenomena that are the variables in a feedback loop and identifies the feedback as one of the variables. EMDR, heart coherence, light therapy, exercise, Qi, emotional / heart communication, effect of love-family-person-community, importance of meaning or significance, variety and unity or Atman XE "Atman"  = Brahman XE "Brahman"  (modern medicine needs no emphasis here) 19. Development of body kinetics. This development starts at or before birth and may be cultivated dynamically 20. Nutrition, taste, appearance, and health Originality XE "Originality - creative power in being and mind" , creativity, productivity 21. Dynamics of creative acts and activity: research, art other creative endeavors. Music primal and cultured; dynamic integration XE "Integration"  of art, emotion XE "Emotion" , action individual and social XE "Society"  Their development: pushing modern knowledge to its limits to find limits, and to find the absolute or nonabsolute nature of those limits System of experiments The intent is to specify a complete, minimal set XE "System of complete and minimal experiment" . (A complete set is one that, by extrapolation, would cover all being.) As far as realization is concerned their intent was to begin the process and to take it as far as they could Understanding XE "Understanding"  Universal knowledge including the special case Atman XE "Atman"  = Brahman XE "Brahman" , through both analysis and perception Theoretical understanding, design and construction of machines with Mind XE "Mind" , life XE "Life" , being. Technological and logical design, simulation, and enhancement of actual organisms including those known through experience and through theory Transformation Transformation of being; alterations of the body and influence XE "Influence"  on the whole being: Mind XE "Mind" , body, potential Conceptual design, technology and actual or material implementation As noted earlier, priority of material transformation XE "Transformation"  is lower than that of transformation in identity Life XE "Life" , mind, intelligence Simulation of being and variety Journey XE "Journey"  Journey XE "Journey" ; multi-cultural experiments; variety of institutions Society. Charisma XE "Charisma"  and influence XE "Influence"  Influencing, building society XE "Society"  at all levels including the being of nations charismatic and patriarchal action and influence XE "Influence" , group action Arching XE "Arching"  from the present to the ultimate Emphasizes the dynamics; may use all and any tools within reason, feasibility XE "Feasibility"  and moral concern Transformation so far. Design for the near future See  HYPERLINK \l "_Twenty-one_examples_of_the dynamics" Twenty-one examples of the dynamics, above, for some earlier experimentation Universal knowledge Includes Atman XE "Atman"  = Brahman XE "Brahman" , through both analysis and perception. Analysis is complete as in the Theories of Being XE "Being"  and of Identity XE "Identity" . They had success in perception of Identity through extended exertion and rhythm in natural environments. Plans. In the next step, they would continue experiments in perception through the means described above Personality and influence XE "Influence"  They had some success in transformation XE "Transformation"  of personality XE "Personality"  through cultivation of ends and Morals XE "Morals"  over time. Social influence XE "Influence"  was perhaps their weakest area. Plans. Possibilities include work and general action. In work: design for influence; risk and dynamics. In general action: moral design for influence; cultivation of charisma XE "Charisma" ; sharing XE "Sharing" ; risk (action for influence) and dynamics; shared formal Commitment XE "Commitment"  perhaps in an institutional setting, existing or separately established toward developing and acting on the designs and plans Arching XE "Arching"  from the immediate to the ultimate Assessment: the foregoing includes an implicit assessment and plans; the goal is known, the territory is partially laid out in the ideas above. Plans: Three doors to the ultimate have been recognized: being-in-the-ultimate, being-in-knowledge-of-the-ultimate, and death. The task: undertake the arching XE "Arching" -journey XE "Journey" , discover, and open other doors Further investigation The following research topics are of interest in the application and development of the ideas of the essay General Foundation XE "Foundation"  for and principles of transformation XE "Transformation" . History XE "History"  and methods. Narrative accounts Specific topics Experiments in a variety of bases, ways and paths of transformation XE "Transformation"  of Being XE "Being"  and Identity XE "Identity" . Experiments in charisma XE "Charisma" , patriarchalism and transformation within groups and society XE "Society"  Theoretical understanding, design and construction of machines with Mind XE "Mind" , life XE "Life" , being. Technological and logical design, simulation, and enhancement of actual organisms including those known through experience and through theory (this point is repeated from the section System of experiments) Examples of the dynamics Animal and plant knowledge A topic for further development to include location, recognition, acquisition, and use (nutrition and healing.) Will include herbal knowledge The future They held two ambitions for the future The first is a continuation of the path so far Although they had thought, transformation XE "Transformation"  will be the final way, they felt something further, perhaps an admission of finitude (if only in this form,) perhaps an expression of the infinite in the finite A second ambition and hope is for the experience of a time of Being XE "Being"  over becoming, of perception over thought Experience XE "Experience" , perhaps, of the infinite in the finite, of this world Index  INDEX \c "2" \z "1033"  Achievement, exceptional, 3 Arching, 8 Atman, 2, 4, 7, 8 Being, 5, 6, 8, 9, 12 Brahman, 2, 4, 6, 7, 8 Charisma, 6, 8 Choice, 7 Civilization, 5 Cognition, 6 Commitment, 3, 8 Consciousness, 4, 6, 7 Awareness, 3, 4, 5, 6, 7 Context, 5 Contingent, 3 Cosmology, 3 Drive, 3 Dynamics of Being, 5 Emotion, 7 Entity, 7 Experience, 6, 9 Experiment, 3, 5, 6 Faith, 3, 5, 6 Doubt, 2 Feasibility, 5, 8 Feeling, 3, 5, 6 Fiction Myth, 3 Story, 5 Foundation, 8 Freud, Sigmund, 6 Growth, 3, 5, 6 History, 2, 3, 5, 6, 8 Human Being Nature of, 3 Identity, 6, 7, 8 Individual, 2, 3 Induction, 3 Influence, 6, 7, 8 Integration, 3, 6, 7 Journey, 2, 3, 4, 5, 7, 8 Jung, Carl Gustav, 6 Karma, 3 Language, 3, 5 Life, 4, 6, 7, 8 Logic, 5 Mental function, 3, 6, 7 Metaphysics, 2, 3 Materialism, 2 Mind, 4, 5, 7, 8 Modality Actuality, 2, 5 Possibility, 5 Morals, 8 Originality - creative power in being and mind, 7 Paradox, 2 Personality, 3, 5, 6, 8 Power, 7 Proof, 2 Psyche, 3 Psychology, 5 Real, the, 2, 6 Reflexivity, 6 Sharing, 8 Significance in being or meaning of life, 5 Society, 3, 5, 6, 7, 8 Substance, 2, 6 Symbol, 3 System of complete and minimal experiment, 7 Theory, 2, 3, 4, 5 Transformation, 2, 3, 5, 6, 7, 8 Actual, 2, 3, 5 Virtual, 2 Unconscious, the, 5, 6, 7 Understanding, 5, 7 Vedanta, 2, 3, 4 Voice, personal and impersonal, 3  COPYRIGHT NOTICE AND RELATED INFORMATION Experiments in the Transformation of Being XE "Being"  Anil Mitra, Copyright 2007 Permission to republish any part the text in any form may be obtained via the contact form at the  HYPERLINK "http://www.horizons-2000.org" http://www.horizons-2000.org website or by contacting the author at 707 825-0658 in the United States. Permission is not required to republish brief extracts indicated by quotation marks and cited, Experiments in the Transformation of Being XE "Being" , Anil Mitra, 2007 The original version of Experiments in the Transformation of Being XE "Being"  was published on the Internet at the  HYPERLINK "http://www.horizons-2000.org" http://www.horizons-2000.org website in 2003. A preliminary printed version appeared in 2004     PAGE 1 PAGE 12 The following introductory comment is pasted in HTML format as a link from  HYPERLINK "Journey%20in%20Being-New%20World-outline.html" Journey in Being-New World-outline.html. 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