Plato

Anil Mitra, © Revision August 2010, © Latest Revision August 22, 2010

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Contents

Introduction. 1

Purpose. 1   |   Why dialog?. 1

Plato’s central Doctrines-the important dialogues. 2

The dialogues—in approximate chronological order. 2

Early—Socrates’ ideas. 2   |   Middle—Plato's thought 2   |   Late—longer, less dramatic. 2

The dialogues—arranged alphabetically. 2

Metaphysics. 2

Logic. 3

Epistemology. 3

Ethics. 3

Challenge to conventional morality. 3

Aesthetics. 3

Beauty, beauty and art, Form of beauty. 3   |   Imitation. 3   |   Divine Inspiration. 3

References. 4

 

Introduction

Purpose

The purpose of this document is to identify (1) The dialogs of interest to my thought, (2) The common estimate of the relative significance various dialogs (3) Plato’s doctrines and (4) Where Plato treats various topics—Metaphysics, Epistemology, Logic, Ethics, Politics…

Why dialog?

Ego flow—a dual reason: suppression of ego, freedom of ideation

Multiple viewpoints—a natural way to present multiple points of view

Drama—dramatization is and may be inherently exciting. An ideal way of presentation for this and the other reasons here listed

Interactive development—mimics the way ideas develop in dialect (conversation among individuals, dialect of ideas) … and therefore practice for interaction

Dialectic versus discursive—when in the shadow between known and unknown, which includes refining the known, and the valuation of what is worth consideration (aesthetic,) discovery remains open: here dialectic and dialog are natural to the openness that is needed. When discovery is definite, the discursive is appropriate. There is ever a balance between the needs

Plato’s central Doctrines-the important dialogues

Theory of forms or ideas—a perfect world filled with perfect changeless entities of which the objects of our world are defective copies

The dialogues—in approximate chronological order

Early—Socrates’ ideas

Apology of Socrates, Crito, Euthyphro, Ion, Lesser Hippias, Greater Hippias, Laches, Lysis, Menexenus, Protagoras, Euthydemus, Charmides

Middle—Plato's thought

Gorgias, Meno, Phaedo, Symposium, Republic, Phaedrus, Cratylus, Timeaus, Critias

Late—longer, less dramatic

Theaetetus, Parmenides, Sophist, Statesman, Philebus, Laws, Letters

The dialogues—arranged alphabetically

Apology of Socrates, Charmides, Cratylus, Critias, Crito, Euthydemus, Euthyphro, Gorgias, Greater Hippias, Ion, Laches, Laws, Lesser Hippias, Letters, Lysis, Menexenus, Meno, Parmenides, Phaedo, Phaedrus, Philebus, Protagoras, Republic, Sophist, Statesman, Symposium, Theaetetus, Timeaus

Metaphysics

The Republic—all forms are related to the good

Symposium

Timaeus

Philebus

Parmenides

Cratylus

Euthyphro—essentialism and unity required for definition (nothing defined that is changing)

Logic

Sophist

Theaetetus

The Republic

Epistemology

The sources for metaphysics

Meno

Cratylus

Theaetetus

Ethics

Apology of Socrates—the unexamined life is not worth living

Meno

Philebus

Politicus

Timaeus

Laws

Euthyphro

Laches

Protagoras

Charmides

Challenge to conventional morality

Callicles

Thrasymachus

Aesthetics

Beauty, beauty and art, Form of beauty

Hippias Major

Imitation

Aristophanes—mimêsis

Republic 3:—impersonation

Republic 10—copy-making

Sophist

Divine Inspiration

Ion

Phaedrus

References

http://plato.stanford.edu/entries/plato-metaphysics/

http://plato.stanford.edu/entries/plato-aesthetics/

http://plato.stanford.edu/entries/callicles-thrasymachus/

http://plato.stanford.edu/entries/plato-ethics/

http://plato.stanford.edu/entries/logic-ancient/