JOURNEY – 2003
ANIL MITRA PHD, COPYRIGHT © March 2004
CONTENTS
I learnt
again that the best preparation is doing
Dream: poetry
is stone and stone is cold and cold is logic
Dream: a woman who never touched a person
LATEST REVISION, COPYRIGHT AND DOCUMENT STATUS
The Periods of Indian Philosophy
Philosophy of Time – from
the Internet Encyclopedia of
Philosophy
Discussion of the Bhagavad-Gita
from the Encyclopedia Britannica
A variety of travel guides and
‘wilderness’ books; of note: Michael Jenkinson’s Wild Rivers of North
America, 1973, updated ed. 1981
Richard K. Nelson’s, Make
Prayers to the Raven: A Koyukon View of the Northern Forest, 1983
Eknath Eswaran’s translation of
the Bhagavad-Gita, 1985
Jaegwon Kim and Ernest Sosa,
editors’, A Companion to Metaphysics, 1995
Murli Dhar Srivastava’s, Essentials
of Hindi Grammar: a Practical Guide to the Mastery of Hindi, 1995
Something’s Missing
|
October 17 |
As I think, this morning,
about my life, and as if I had a life and it is not just feeling someone… I feel
that something is missing; very missing as if kisses upon empty space or
caresses with stone
I do
not want to elaborate or provide measure – too much enumeration is a pointer to
and displaces what is missing
Something
to do with reality, connection to the world and people, grounding and feeling
at home
These
are my measure. As I say to my close friends, I am the least intellectual of us
all
Waiting for intuition
|
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It is a goal for the coming
year and, perhaps for the rest of my life to find my way intuitively to that
center that I seek
For revelation, I should balance motion with rhythm and
waiting or acceptance. I would wait for the center to be revealed before I
attempt to name or enumerate it
Wholeness and ground
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One of the inspirations
this year’s Journey is precisely this inspiration: my desire for wholeness and
ground
How
to weave this into ‘Journey in Being,’ to continue with the journey and to be
part of all being – earth, sky and flesh
To allow reality to speak through rather than be obscured
by the journey
Being in my body
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I want to be real – to be
in my body, to know my mind, to sleep and wake under skies and clouds, amid
trees
Place is my deepest question
Getting out of the
shadow
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I am living in the shadow
of the accomplishment of the past year when being was revealed and center and
edge seen as one
Living in the center:
home
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I go back to the Trinity Alps
because, beyond inspiration, there is the center and the connection and
home
The coming year:
placement
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… And various modifications
to ‘Journey in Being’ in New Ideas
… And experiments
I learnt again that
the best preparation is doing
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Walking amid trees, by
streams, by mountains; sleeping on Earth is centering
There are no
universal laws
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There are no universal
laws… laws that apply not only to this phase-epoch but to the entire universe; this
realization and that it is equivalent to the principle of being is an
intellectual high point of this journey… and from it stems much [New Ideas.]
The only necessities are those of logic but this can be thought of as the
definition of logic and therefore we would not look somewhere else for what
applies to the universal. Logic is what is essential to all being; this is the
start of the discovery or elaboration of what is logic…
All particular considerations are, if valid, chapters in
logic; physics and mathematics are distinct chapters; in a way, so are ethics
and art with which Wittgenstein might disagree… however this is defining of
logic and not of ethics and art
One evening in a
canyon…
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One evening, walking a
trail above the Middle Fork of Rattlesnake Creek and to the north side of Rattlesnake
Canyon, I heard, from across the canyon, the sound of a branch cracking…
It
was a large brown bear across the canyon on the ‘wild’ side. The bear moved
slowly from the bushes into a clear spot, ate for a while – probably berries –
and turned upslope until it disappeared into the brush
One
of the few times I have been aware of a bear without its being or becoming
aware of me
[This
reminded me of the time a few years ago I saw a very young bear, a little
larger than a retriever, walking toward me on the trail; I saw that bear first,
it continued to amble toward me and when it finally did see me it reacted with
surprise and bounded madly uphill and away from the trail]
… A definite high and a high point; it is significant
that I was walking without pack, I was wearing light clothes and on my feet
were only sandals
Washington
|
October 24 – 31 |
At the gasoline station
there was no attendant at the pump and so I realized that I had crossed from Oregon
into Washington. I have lived on the West Coast of the US for 21 years but had
not until now been to Washington. I felt a huge thrill…
Driving
north that night, Friday, October 24, I passed through the Washington towns of
Woodland with signs for Mount Hood, Longview, Centralia with signs for Rainier,
Olympia, Tacoma which I read is ‘booming,’ and arrived at Seattle just before
midnight
It
took about thirty minutes to orient myself to the streets of Seattle. I used my
map but was tired. Found the International Hostel [IH] and checked in
Saturday,
I made acquaintances including a delicious lady who remains in my dreams. Tall,
slender and lovely
Sunday,
I spent a couple of enjoyable hours at Pike Place market, then on to the water
front and aquarium, Pioneer Square and the Elliot Bay Book Co., the
International District, Seattle Center and Belltown
There
was a tour conducted by a volunteer at the IH of downtown Seattle; I met some
fellow tourists and we promised to hook up… but did not
Sunday
evening, a tour of pubs… at first hesitant because tired and lonely but then
with the lovely buzz of spirits I livened up. Local beer at Pike’s Place
Brewery near the IH, Remy Martin at a locals bar on the main drag, the local
girls did not seem to want to flirt with a brown skinned me – otherwise they
would have of course succumbed to my charm but only if I thought it worth my
energy in comparison to the infinite possibilities elsewhere, on to a desolate
sports bar, and then to one of Seattle’s show case night shows where I had a
wonderful time of appetizers, music – not all that great but lets pretend,
dancing, flirting but nothing doing, friendship of the instant kind
Monday
– piroshkis at the famous Pike Place piroshki shop; drive north to Anacortes on
Fidalgo Is. and ferry to Lopez, Shaw, and Orcas of the San Juan Is. of N. Puget
Sound… back to Anacortes and down Hwy. 20 to the Keystone Ferry on Whidby Is. –
no ferry because of tidal condition that night so slept in my truck near the
marshes and marsh life with civilization and its lights here and there and
across the bay
Tuesday
– ferry to Hwy. 101, Port Townsend -> Sequim
-> Port Angeles -> Olympic
National Park and Hurricane Ridge enveloped in mist… collected spring water
shared later at work with coworkers
-> Port Angeles -> Lake
Crescent beautiful clear aqua blue and wind whipped waves -> Sol Duc hot springs ->
->
Sapho Hwy 113 -> Clallam Bay -> Sekiu -> Neah Bay on the Makah
Reservation -> Cape Flattery and back to 101
Here
is an account of the experience with some other details
This is the Christmas letter I sent to people who had
written to me. Somewhat impersonal but I wanted to keep in touch with you
How are you? Email me or call. Take care…
Writing this letter seemed as though it would be easy as
I was dreaming about it earlier this morning while waking up but now it seems
that I might say either too much or too little and that whatever I say might
not be quite right; still, here I sit at my computer attempting to write
This year has had one huge but exhilarating surprise. I
recall while being driven around London in August 1995 by my brother Robin,
telling him about my ideas and writing. I had completed Evolution
and Design in 1987. I told him how I came to write it, of the processes
that went into it, where I though the work was lacking and I described some
vague thoughts on remedies for the deficit. The central idea was that while
Evolution and Design was based in state and process, the new work would be
based in something “beyond” that and I may have mentioned the word absolute.
Over the years since then I have spent much time thinking about this, the main
ideas and the details as well as numerous diversions, uploaded it all to my
website [1999] which went through many changes, stopped using the questionable
word absolute, but in the end the system remained unsatisfying. I may have deceived
myself about this for the ideas were intuitively sound but a reasonably
rational basis was missing and seemed remote despite ideas on how to approach
the question
That was the way it stood at the outset of my fall
vacation of 2002. As part of my yearly vacation of four to six weeks, I spend
some time hiking in the Trinity Mountains 100 miles east of Arcata. I enjoy and
often thrill to the hiking, the vistas, the storms and the sunlight, the untame
creatures from chipmunk to deer to brown bear. It is a time of physical and
psychic health. Friends ask me why I have been going back to the Trinities for
the last 14 years – in fact I have been going for 22 years. It is because, yes
there is beauty there, but primarily because there I have a sense of a home,
not merely of adventure, in nature – something that I miss during the rest of
the year. There is adventure to be had, too, in a snow storm in 1997; hiking
the boulder cirque around Papoose Lake; occasional encounters with black bear –
nothing overtly dangerous thus far. The Trinity Mountains have also been where
I have received much inspiration for my thought – I have yet to be disappointed
in this – this is why I sometimes refer to the mountains as “the source.” I
started off the vacation having some excellent ideas on space and time while
driving the Forest Service road to the Hobo Gulch trailhead to Papoose and
Grizzly Lakes. Those ideas found a place in the section on Cosmology in what
has become my central essay – Journey in Being; a number of other ideas also
found a place in Journey in Being or other essays. After my time in the
mountains I spent 2 days in Reno, Nevada where the most memorable event was the
buffet at the Atlantis Casino. Touring the mountains and the desert was more
enjoyable. On the way home I stopped at a coffee shop in Weaverville at the
foot of the Trinity Mountains. It was here that I had “the final insight on the
proper nature of – the concept of – nothingness how to view the relationship
between nothingness and the world.” After that “everything” fell into place,
Journey in Being became, I think, a coherent system, and, with the resultant
energy, I was able to integrate and tighten the previously sprawling details.
The work began upon return to Arcata in mid-October 2002
This project took through July this year [2003] and the
effort was huge. It included an attempt to make every page on the site look
professional – an effort in itself considering the number of pages. The
surprise mentioned earlier included the fact that the coherence, depth and
completeness went far beyond my expectation; additionally, the approach to this
state of affairs was direct and avoided the analysis of the nature of knowledge
that I had assumed would be necessary. I feel as though I have been a traveler
in a new land who accidentally stumbled across strange and beautiful new
places. As a result of the “new vision” I acquired new energy and insight which
were used to solve numerous problems, revise and rewrite in a coherent way my understanding
of a number of important topics including knowledge and concepts, metaphysics,
the concept and nature of being, the concept and nature of mind, “philosophical
cosmology” which I consider to be a theory of all aspects – not just the
physical – of all of existence, language, ethics, transformations of being:
possibilities and approaches, the variety of being including machines
[computation, its theory and possibilities,] the nature of social and political
action. All previously written materials were evaluated and used in the
rewriting, interaction of the topics with one another and the whole [Journey in
Being] was considered and the essence of everything placed in Journey in Being
As a result I am a little self-satisfied and, also, as a
result of the attempt together with my job and trying to “have a life,” also a
little tired – and a little aimless. That means that although there is still
much to be done, I am avoiding a plunge in to anything huge. Instead, I want to
make other changes in my life: another job, something new in, perhaps another
town. I have not yet begun to look but I have not gotten into any of the
looming projects either. Meanwhile, it has been nice to wake up in the mornings
and not feel a huge compulsion to get down to work at the computer [my paying
job is 3pm to 11pm, 5 days a week.] It has been a pleasure to work on a few
smaller projects in a leisurely way while sipping coffee or to go into town and
visit the bookstores and other favorite haunts
I have just had five days away from work and am going
back this afternoon. It was not a holiday for I have been down with the flu
which I get every year and which has been particularly bad this year. I will
take a break from this letter and continue tomorrow with a brief account of this
year’s vacation and my plans for the future 12.29.03
[I had the following thought early this morning. Real
religion is essentially, though not merely, political. I refer to mass though
not necessarily organized religion and especially to charisma. What was the
source of this thought? I have been thinking about the problems that our world
faces. I have been thinking about this on and off for many years as is or
should be natural for a human being but do not think of myself as an expert on
this at all. It seems that the issues can be broken down as “problems” and “how
to address them.” The latter includes politics where there is a huge gulf
between government and people; I think this gulf, a problem in itself, makes
the address difficult. I suppose it is a syndrome of our huge nation states and
the nature of the drive to power within them. Individuals need, perhaps, to be
more directly involved and under the inspiration of real values. There are so
many instances in history of religion addressing just the present need. I know
that religions become corrupt as does all power; that many people prefer to
have religion private and separate from state, but these are just thoughts that
I revisited this morning at the boundary been sleep and wake. One of the driving
forces behind the thought was: ‘What instrument, perhaps of charismatic but not
irrational force, perhaps something that transcends regional boundaries so that
is not divisive, is there or may we create that will speak to the modern
situation?’
The work described earlier constitutes the completion of
the intellectual phase of my overall goal. I believe I have gone significantly
beyond previous thought [e.g. everything I have read about the concept of the
void or nothingness and, especially, its use in understanding being and
cosmology is not inferior but impotent] in a number of fundamental areas. I
recognize, of course, that this is my own evaluation and that my work has not
yet been reviewed by the academic community. Additionally, there are a number
of areas where significant improvement is necessary. The other main phase of my
overall goal is “Experiments in the Transformation of Being” in which I ask
questions such as, “What are the possibilities of being, of human being?” “Of
these, what might be worthwhile attempting to realize? How might such
realization be approached?” On a conservative view, the possibilities of human
being are limited: we are born, live and die; in between, if we are lucky, we
may have enjoyment and achievement
An extreme contrast is the view from the Vedanta: Atman
is Brahman which means, roughly, that the self is identical to [all of]
objective reality; according to that view no actual transformation is necessary
other than becoming aware of what actually obtains. This question was actually
an, if not the, original motivation for my interest in and analysis of being
and the void [incidentally what I mean by nothingness void bears almost no
relation to Sartre’s meaning.] My evaluation of the possibilities of [human]
being are not the conservative one; the actual position [all being is
accessible to every being] and the details are in Journey in Being. I have
looked at a number of traditional approaches to transformation including yoga
and, to a lesser extent, western mysticism. In consideration of these
approaches and my own experience, I have forged an approach that I call the
dynamics of being. Unlike, prescriptive approaches [repeat the mantra] the
approach considers the dynamics, asks, “What is essential?” All this is
described in Journey in Being. What I want to undertake next are the
Experiments in Transformation. Some other goals, not at all unimportant to me
but constituting lesser phases of the Journey are experiments in relations
between mind and machines [computation,] and social action: use and sharing of
the work. I do not want to do this in my present situation and so the urgency
of the more immediate goal: looking for an alternative situation [i.e. a job,
or perhaps something like a grant]
This year I visited the Trinity Mountains again. I
noticed that climbing has become more difficult and that is due to a
combination of getting older and not keeping physically active [running] in the
past two years: the intellectual project has been my main preoccupation. The
hiking was good nonetheless and I spent some nights under the stars at mountain
lakes. A high point was watching a brown bear on the opposite slope of a
canyon. He-she was foraging and, apparently, did not notice me over the half
hour before nightfall that I stayed to watch
I had a number of excellent ideas which I will write out
in separate notes; due to the press toward “changes” I will not now take the
time to integrate the ideas into Journey in Being even thought some of the
ideas represent significant enhancements in content and improvement in argument
In the last week of my vacation I visited the state of
Washington. Although I have lived on the West Coast for 21 years this was my
first visit to Washington. Driving north on I-5, I experienced a huge thrill as
I entered Washington at about 11 pm. I continued to drive north and arrived at
Seattle at about 1 am. I spent two days in Seattle. It is similar to San
Francisco in its layout, in that it is next to a large body of water – the
Puget Sound, and in that the city is quite hilly. I enjoyed my time in Seattle
but I think I would not enjoy living there; Bellingham, with Western Washington
University, 50 miles north, 80,000 people, Mount Baker nearby to the east has
some appeal
I enjoyed a ferry ride to the San Juan Islands in the
Sound half way between the Washington mainland and
On my fifth day, I drove my pickup on to a Washington
State ferry to the Olympic Peninsula where I toured Olympic National Park; I
did not see much in the way of vistas because it was overcast, misty, windy,
cold and raining but it was lovely to be among the trees, rocks, mountainsides
and creeks, and the ledges where I peered out into the grey nothingness. Of all
places, I am happiest when I am in “nature.” The rainfall varies significantly
in the Peninsula and exceeds 120" of rain a year on the Western slopes of
the Olympic Mountains. The lower slopes are home to rainforests [I think I read
that they are the northern most rainforest.] I spent some time hiking in the
Hoh rainforest
One of the high points was a visit to the Makah Indian
reservation. Driving toward the northwestern end of the Peninsula I saw a sign
that said “Most North West Point in the Lower 48 States: 45 miles.” Although
time was limited, I did not resist the temptation to go to the “end of the
road.” The road to Cape Flattery, the most northwest point, was rugged, often
close to the edge of cliffs that went down to the Pacific Ocean. Inland, the
day was cloudy and calm; at the Ocean it was clear with high winds – and waves
smashing upon the rocky shore. The road went through Neiah Bay, the main town
on the reservation where I bought a permit to visit Cape Flattery. In 1999, the
Makah resumed the traditional whale hunt that had ceased in the 1920's. Thus
far there has been one hunt [1999, successful] even though permission had been
obtained to hunt annually. I do not know why the hunt has not been repeated.
Perhaps it is due to the objections from environmentalist groups… A few miles
before the Cape, the road became unpaved and muddy. The last ¾ mile was an easy
trail down to the point atop what I estimated to be a 100 – 150’ cliff that
overlooked the translucent pale blue ocean swell that carried sea birds up and
down with the motion. A sign said that the birds and other life were attracted
by the nutrients carried down to the ocean by the deep canyon creeks to the
sides of the point. Beyond the swell stood Tatoosh Island with Cape Flattery
lighthouse… I wanted to stand on the point but the situation appeared
precarious. I lay flat on the ground, legs pointing inland, and reached out
with my arms to touch the point
-> Beaver -> Forks -> Queets ->
Dream: poetry
is stone and stone is cold and cold is logic
|
October 5 |
There is no poetry, no such thing as
poetry
…everything is poetry
And all is nothing; nothing all
in the mystery of the green space
in the mystery of cobble stones
bleak and cold
in the mystery of sand
dry… moving… clouds of quartz and pseudolocusts
who are stories of sand so appealing
from that point
in so infinity called as such
‘whipping
up upon the faces…
And what is that mysterious mystery
who made me think
…and made me think that and made me
think?
Poetry is stone and stone is cold
And cold is logic
And logic against your cold finite expe